But Jesus took him by the hand, and raised him up; and he arose. Mount Tabor, the traditional site, was not high, being only about 1,500 feet in elevation. The lesson here is the same as that against pulling up tares, as forbidden in the parable (Matthew 13:39f). Mark uses strong, jolting language. Matthew quoted Jesus as saying their failure was due to their "little faith" (Matthew 17:20), and Mark's words indicate either a failure to pray at all or some serious lack in their prayers. Read Mark 9:1 commentary using Robertson's Word Pictures of the New Testament. Further, there is the phenomenon of demon possession, confirmed by our Savior's conversation with the Twelve afterward. ZEALOUS FOR GOD . Of course, this is a difficult verse, and all kinds of notions have been advocated as the meaning of it. Abilene Christian University Press, Abilene, Texas, USA. Regarding those verses, especially Mark 9:49-50, Barclay said: What Barclay affirmed of Mark 9:49-50 is likewise true of Mark 8:38 and Mark 9:1; and, although they occur side by side in this gospel, the two verses are independent, having reference to two distinct and utterly different events which were both in the future. Dorris stated that argument as follows: In order to deny the thesis so logically advocated by Dorris, one must hold the Lord of Life to have been in error in his alleged meaning in Mark 9:1. Here Christ again mentioned, more briefly, the teachings given in Mark 8:31, which see. James was the first to seal his testimony with his blood; Peter preached the first sermon; and John remained on earth the longest and delivered the final prophecy. But they held their peace: for they had disputed one with another on the way, who was the greatest? The necessity for secrecy on the part of the apostles who had witnessed this wonder was inherent in the purpose of avoiding any further aggravation of jealousies among the Twelve (Mark 9:33-34) and in the Lord's determination not to precipitate an untimely confrontation with the Pharisees. cit., en loco. This was an acted parable teaching the same lesson which the Lord stated verbally in Matthew 18:4-6. A historical commentary on the Gospel of Mark. Copyright © 2020, Bible Study Tools. And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah. Elijah as a representative of the prophets, and Moses as the great lawgiver of Israel both appeared before the Son of God in this event and, in a sense, laid their authority at the Master's feet, resigning their commission in the presence of Christ. And Jesus said unto him, If thou canst! www.easyenglish.bible. Salt is good: but if the salt has lost its saltness, wherewith will ye season it? The teaching here is identical with that of Mark 9:43. But Jesus said, Forbid him not: for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me. At Mark 8:34 Jesus “called the crowd to him with his disciples". "It means a change of form, an effulgence from within, not a mere `flood of glory' from without. Their pathway of service leads down into the valley where human need cries for relief, doubts and frustrations are acute, and enemies lie in wait to destroy. The great preachers of the Restoration have long held Mark 9:1 to be a prophecy of the establishment of the church on … Worms and fire, in nature, do not exist in the same place; and thus, as in the case of "fire and brimstone" and "outer darkness," are actually opposed to each other. And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea. And they went forth from thence, and passed through Galilee; and he would not that any man should know it. A great deal of the improvement of the human condition is inherently incumbent upon the needy themselves, who under every circumstance of whatever extremity must first do everything possible to alleviate their own affliction, that being the basic and invariable precondition to any effective help from without.


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